Thursday, December 17, 2015

A common thread

I spent all of Sunday afternoon in my car, mostly in silence, save the occasional comment from my dad about traffic, or the weather, or how cute my sisters’ one-year-old twins looked at their birthday party the day before. My mom sat in the back doing Sudoku or looking at her iPad, editing pictures of said twins. It was a good weekend away, and I dreaded going home.

I couldn’t place why, exactly, except for the contrast between my certain place in the family I had spent the last few days with and the fogginess of my present life and future. The past has this settledness to it, a grounding quality that holds us to the earth, like spiritual gravity of a sort. Even when people you’ve known your whole life hurt your feelings or make you want to pull out your hair, they’re still yours somehow. They are simply not going anywhere, or at least our ties to them aren’t. I struggle to put this feeling to words, but I am thinking of the word home and all that comes with it: comfort and nostalgia, and also grief, intractability.

“We shall not cease from exploration, and the end of all our exploring will be to arrive where we started and know the place for the first time.” I heard these words from T. S. Eliot for the first time in a college class, 10 years ago now. I continue to think of them often; you might say they roam around my mind, a kind of exploration in themselves. They bring up so many questions, doubts: How long does this exploring go on? Can we know that place, the place that started us, in the midst of our exploration, or only at the end? Are we going in the right direction? Is there a right direction?

People wander. I like to think if we have a purpose in our wandering, something to aim for, it means more. If all of it–every time we laugh, cry, scream, love, touch, hurt–has a single thread running through it, a thread that wraps around us and back to our beginning, that must mean something, right?
I want to spin that thread, to control it, and to have a sense that things are happening as they should. But the older I get, the more uncertain I become. Am I doing the right things in the right place with the right people? I am too unsure, too prone to mistakes and deliberate waywardness, to control or often even see the thread that ties my life together.

I am reminded here of the words of a hymn (and amazed at how often this happens):

You bring my wand’ring spirit back.
when I forsake your ways;
you lead me, for your mercy’s sake,
in paths of truth and grace.

…
Your sure provisions gracious God
attend me all my days;
oh, may your house be my abode,
and all my work be praise.
Here would I find a settled rest,
while others go and come;
no more a stranger, nor a guest,
but like a child at home.


Perhaps it turns out that we do not, cannot lead ourselves. We may follow a thread and even twist it, but it is spun for us.

This thought does not comfort me, but it does give me hope. It does not make the fog before me dissipate or the questions disappear, but it does provide a sense of connection between the beginning and the end. We will always be pulled back from the brink. We will again become like a child at home. In the meantime, we wander, hoping we do not become too lost before we are found again, and again, and again.

The problem of praise

I will extol you, my God and King,
and bless your name for ever and ever.
Every day I will bless you,
and praise your name for ever and ever.
Great is the Lord, and greatly to be praised;
his greatness is unsearchable.
One generation shall laud your works to another,
and shall declare your mighty acts.
On the glorious splendor of your majesty,
and on your wondrous works, I will meditate.
The might of your awesome deeds shall be proclaimed,
and I will declare your greatness.
They shall celebrate the fame of your abundant goodness,
and shall sing aloud of your righteousness.
(Psalm 145:1-7, NRSV)

I’ve always had a problem with praise. Passages like the one above take me back to conversations about heaven in the small Southern Baptist church I grew up in, where people talked about an eternity of singing to God like it was something to look forward to. What kind of god, I wondered, would make that the climax of his creation–people shouting and singing about how wonderful he is? It made God sound like some kind of egomaniac, or worse, a being so insecure that he literally requires constant encouragement.

Plus, doesn’t that sound boring? I like singing (almost) as much as the next person, but my voice gets tired after awhile, and songs get old. When we had to sing an extra few verses of a hymn during a particularly popular invitational, all I could think was, “All right, let’s wrap it up.” So an eternity of this activity sounds like my own version of hell rather than heaven.

This is all starting to sound more than a bit heretical, and probably not as pithy as I hoped it would. This sentiment of mine doesn’t sit particularly well with me either, perhaps even less so than it sits with you. There are dozens of psalms of praise in the book of Psalms–if I’m not mistaken, that’s the most popular kind of psalm. Plus there are countless other expressions of praise throughout the Bible. And I do believe God deserves praise–for creating us and the world, for sustaining us when things get hard and then harder, for wanting to be with us and understand us and save us from ourselves so badly that he became one of us and died because we couldn’t take that level of love and solidarity.

So this is why I’m uncomfortable with my discomfort with praise: I get it and I want to practice it…just not so much with eternal hymn singing. Luckily (blessedly?) that’s not how praise has to look, not even how it does look throughout the Bible or in the lives of the most holy people I’ve known. Praise often looks very different and much more creative than the popular image of a bunch of people in white choir robes singing “I’ll Fly Away” in the clouds (although I do like that song). Praise looks like speaking and acting with love towards people you don’t feel particularly loving towards. Praise looks like creating something beautiful and true–a song, a story, a picture, an idea–with the hands God created for you. Praise looks like thanking God for one more day of being alive on this earth, the earth that is moving ever towards the kingdom Jesus told us such strange and wonderful stories about. Praise looks like getting up and trying to create that kingdom every lovely, painful, confusing day.

Singing hymns forever is starting to look a little more appealing.

Here’s the key, I think, that I often miss: we don’t praise God because God demands it. We praise God because God deserves it, and because praise looks a lot like creation and creativity, which we were made through and for. Praise is continuing that creation, living out our God-image.

So, my question about praise changes. It’s not, why must we praise God? Rather, how might we praise God in such a way that honors God and brings to life the fullness of creation? That’s the kind of question we can spend our lives, and eternity, answering. It will never get boring.

What's in a name?

I've always wished I used my middle name more. Maybe it would calm me down, I think, if the world called me Grace, if I heard the word every day, every few minutes even. Perhaps it would make me slow my pace, treat people more graciously, treat myself more graciously.

Then again, perhaps the word would lose its meaning in the repetition, its mystery and its ability to jar. As it stands, I think about the concept of grace rarely enough that it entangles me each time, befuddles me, unsettles me. Grace never adds up. It doesn't even operate as elegantly as it sounds like it would. "Grace" is such a lovely word, so simple and, though it pains me to say it, pure. When we talk about grace, many other things of beauty tend to come up--love, compassion, forgiveness, peace. "There but for the grace of God go I" (how lucky I am!). "Amazing grace, how sweet the sound" (no longer a lost wretch!). "Fall from grace" (uh-oh).

We talk a lot about what grace delivers us from: sin, bad decisions, ourselves. But what does grace deliver us to?

At church on Sunday, we sang "Come Thou Fount of Every Blessing." I like this song, but it usually doesn't hit me with any punch of emotion. This week the third, last verse did.

O to grace how great a debtor daily I'm constrained to be!
Let thy goodness like a fetter, bind my wandering heart to thee.
Prone to wander Lord I feel it, prone to leave the God I love;
Here's my heart, O take and seal it, seal it for thy courts above.

Debt, fetters, binding, sealing--what kind of grace is this? It doesn't sound like something I'd pray for. Another, more modern lyric, comes to mind, this time from Mumford and Sons:

It seems that all my bridges have been burnt
But you say that's exactly how this grace thing works.

Well, isn't it? Grace requires something of us, something hard. This is not to say it's not freely given because it is, at least I believe divine grace is. But it's not quite free to receive if we want to receive it fully. Grace changes us, transforms us even, and we have to welcome that change, that transformation.

What does this mean? I don't think I've ever fully welcomed grace so I'm not entirely sure, but I've caught glimpses in stories, in songs, in the occasional encounter with strangers or with God (perhaps the strangest stranger). Based on these I think that accepting grace and its effects means letting go of self-importance, of the need to control, of the illusion of independence. It means recognizing our need for grace, our inability to save ourselves from everything (from anything?).

I'm not so good at this. I like to think I'm pretty good at managing my life, or at least at convincing other people I'm good at managing my life. If that's the case, though, why would I need grace--really need it? It might sound nice, but it doesn't sound necessary. Unfortunately that's not how this grace thing works. Grace necessitates a deep, deep need for others, for love, for God, for help. As long as I don't believe I need any help, grace will probably stay a fuzzy concept for me, a part of my potential identity that I recall occasionally, wistfully, uneasily.